University Publications
Permanent URI for this communityhttps://ir.nbu.ac.in/handle/123456789/2863
Browse
11 results
Filters
Advanced Search
Filter by
Settings
Search Results
Item Open Access “Equality and not about Equal Rights”: Redefining Fourth-Wave Inclusion and Intersectionality through the Digital Platform Agent of Ishq(University of North Bengal, 2021) Hazra, MousumiThe definition of the historically abounding F-Word, Feminism, is continuously being shifted from one notion to another, varying in accord with class, caste, and gender across generations. Starting with the website Everyday Sexism launched by Laura Bates in 2012, Fourth wave feminism has recently witnessed a paradigmatic shift from the previous waves of feminism. Currently, as we consider the fluidity of gender construction and interact with various forms of it every day, social media or representation of women on-screen has been one of the most influential factors behind constructing our ‘already gendered’ selves. As the applications of power disseminate the idea of empowerment, equality and freedom also differ alongside. Hence, today’s feminism looks up to a lot more exposure where people can put themselves out there without adhering to any kind of censorship or asceticism. This approach has been productively exercised through the online multimedia digital platform Agent of Ishq, directed and introduced by the filmmaker Paromita Vohra in 2015. This research will initially be focused on the way how some mainstream Indian movies, featured to be among the ‘top 10 feminist films’, formed the idea of feminism vis-à-vis how far the feminist implication through Agent of Ishq addresses and adheres to the current ‘wave’ of feminism in India. Keywords:Item Open Access Gender Roles and the Quest for Identity: A Study of Shashi Deshpande’s That Long Silence(University of North Bengal, 2021) Akram, WasimWomen in all ages remain the object of suppression. They often neither have any voice nor an independent identity of their own. Men become the deciding factor about how a woman should behave and act. They have always been taught to be docile, submissive, and conventional to be accepted by the society. They are made to behave in a certain stereotypical way to maintain the male supremacy. They are given a position inferior to men in a hierarchical social structure, controlled and dominated by men and they merely serve as objects of this control and rule. The whole purpose of their existence revolves around serving in the family as someone’s daughter, wife, sister or mother. These stereotypical gender roles assigned to them by the society keep them confined within the four walls of familial entanglement where they do not have any voice or agency. Shashi Deshpande in her novel, That Long Silence captures this traumatized and painful existence of women in a middle-class Indian family. The novelist portrays the ever-suffering existence and the quest for independent identity of women through the presentation of the character of Jaya who has to maintain silence throughout her married life for the fear of disrupting familial comfort and security. I, in my paper, will attempt to address this crisis raised by the author and also show how the society creates a boundary for women to delimit their capabilities and stifle their voice and agency in a constrictive social structure that does not allow women to speak.Item Open Access From Quest for Justice to Dalit Identity: A New Look on the Crisis of identity of the Scheduled Castes of West Bengal(University of North Bengal, 2015-03) Barman, Rup KumarIn the recent years, it has become a common fashion among the social scientists, journalists and popular writers alike to classify the Scheduled Castes of India as Da/its. Being induced by the 'Dalit Panther movement' of the 1970 's, academics of both Dal it and non-Dalit social background; have reinterpreted the protests of the Scheduled Castes against upper castes' oppression and their writings under the banner of 'Dalit Discourse '. These trends eventually have encapsulated the Scheduled Castes within the/old of 'Dalit identity'. However, a major section of the Scheduled Castes of West Bengal has reservation to accept 'Dalit identity ' what the Dalit writers and non-Dalit scholars are· trying to impose on them. Rather, they are more comfortable to be identified as Scheduled Castes in the society. This paper has analyzed that the social movement of the Scheduled Castes of late colonial Bengal is losing its dignity in the recent years because of classification of the Scheduled Castes merely as Dalits. Simultaneously the author has argued that 'construction of Dalit identity' of the Scheduled Castes is a theoretical imposition on theh1 at least in case of West Bengal.Item Open Access ‘Jallikattu’ as New Social Movement: Human Rights Vs Animal Rights(University of North Bengal, 2016) Debnath, JayantaOnce again it is proved that no community of the universe will allow anybody to take away their natural rights from them. In this case, a suitable example would be the event of ‘Jallikattu’ which is observed in South India especially in Tamil Nadu. It has been such a movement which raised variety of questions within Indian society. Jallikattu is an identity- based movement. It is infact a new social movement with old tradition and practice of Tamil people. This identity-based movement brought two different aspects of emotion and values all together that is the clash between human rights and animal rights. Both these groups wanted to be victorious, but such path of victory is not so easy. As a result both the parties choose judiciary to save their rights or ideology. In this circumstance, the role of the state both national and regional comes to the forefront. Thus, to settle this crucial issue the role of politics or political intervention has been momentous.Item Open Access Understanding the Interface Between Multiculturalism and Postmodernism: A Nietzschean Perspective(University of North Bengal, 2015) Roy, SaikatPostmodernism with its deconstructionist position denotes a shift of hegemonic intellectual paradigm positing the transition from one cultural context to another. Such a shift is always characterized by transformation of cultural codes and systems of values expressed in changes of cultural, religious norms, outlooks on micro and macro levels, that is, social, political, ideological as well as personal, etc. The component of the postmodern program is seen in the multicultural project, assuming the creation of a global community with a set of cultures which has the right to existence and should cause respect. Multiculturalism of the nineties draws its most important concepts from the postmodernist thought, which in turn ultimately stems from Friedrich Nietzsche’ philosophy. He cherished multiculturalism and postmodernism from the value-standpoint and primarily focused on the cultural relativism. The contention of this paper is to investigate and analyse the interface between these two ideological paradigms from a Nietzschean perspective.Item Open Access Identity Movements and Its Impact on Indian Politics(University of North Bengal, 2013-03) Lama, Sanjeeb; Yasin, M.The identity movements a derivation of social movement that came to fore very recently, are of a different nature, these movements are mainly collective actions or efforts for demands- the defence of interests and the promotion of rights of certain groups of individuals who feel discriminated against, the search for symbolic recognition by a significant others. Some see these movements as the main source of hope for democratization and development, while others look at them with suspicion and as a destabilizing threat. Focussing on the nature of identity movement this paper is an attempt to highlight impacts that it has on India politics.Item Open Access Caste Marginalization and Resistance: Case of Rajbanshis in North Bengal(University of North Bengal, 2013-03) Basistha, NandiniLiterally the term ‘Rajbanshi’ means the lineage of the king. But, in reality, the Rajbanshis have been placed in the bottom of the caste hierarchy and have often been victims of discrimination. Starting with a movement for regaining the lost social status of the Rajbanshi community in Hindu society of Bengal, how their activism gradually developed into a more hard-core or confrontational political movement aiming at separate statehood has been discussed in this paper. In addition, the paper discusses in detail how the demands raised, and the modes of agitation, changed over time.Item Open Access Sociological view of management of health of the migrant workers in kolkata nibedita bayen(University of North Bengal, 31-03-2017) Bayen, NibeditaKolkata, the economic capital of eastern India, attracts skilled and semi-skilled labourers, who migrate for a living. The migrants include sex workers, taxi drivers, shoemakers, porters, rickshaw pullers and child labourers. They migrate from Bihar, Jharkhand, Uttar Pradesh and different regions of West Bengal. Migrants, who migrate by taking the help of a village migration network, usually take shelter in slum areas. Such places are identified by the city administration as places of extra attention to prevent outbreak of diseases. The municipal corporation puts in place a robust malaria control plan in the city. The present paper would analyse how migrant labourers are governed by the city administration as a part of its malaria-control drive and how the perceptions of health and illness of these migrant labourers change in the process.Item Open Access Travails with motherhood : auto-ethnographic exploration of being a mother(University of North Bengal, 31-03-2020) Chatterjee, AnanyaMotherhood is as much as a sociological as a biological and physiological construct. Each and every human society has its values, ideas, duties and responsibilities attached to mothering and motherhood. Even though the concept of family is changing with the emergence of alternative forms to traditional patriarchal family, the raising of children is still perceived to be the sole responsibility of the mother. The expectation that women will become mothers, forms part of the normative discourses governing motherhood which construct women’s sexuality and identity through their reproductive function. Cultural representations of the idealised and sometimes “yummy” mummy (middle class, attractive, healthy, sexy and heterosexual) contrast with depictions of ‘bad’ mothers proliferate in the popular press. The ideal mother is constructed as selfless, nurturing, subsuming their own needs to attend to their children’s demands. The motherhood experience of the working mothers often deviates from the dominant model of motherhood. In their experience of alternative motherhood, they are often marginalised in their family and close kin circle which holds on to the patriarchal definition of motherhood. In this autoethnographic essay I have explored how my experience of motherhood has redefined my identity of mother while passing through a course of negotiations and conflicts with the idealized standards.Item Open Access Identity Crisis in a Cross-cultural Paradox: My Experience(University of North Bengal, 2019-03) Bhutia, Sonam Choden“Identity” is a sum total of perceptions one accepts, imbibes and is fostered on by the society. It is related to both ascribed and acquired social constructs like caste, class, religion and language. Though caste, class, religion are important components of a person’s identity it is through language that the unique ethnic, social, religion and cultural identity is expressed. Language in both written and spoken form is the factor that binds other components of a person’s identity and it is crucial for cultural preservation. Related to the issue of cultural preservation, one finds the role of language especially in case of Tibetan identity. Despite the Chinese insistence that Tibet has always been a part of China, the Tibetan religion, customs, culture and language preserve distinctive features supporting the right to self-determination and independence. In exile, Tibetans under the guidance of His Holiness Dalai Lama have been successful in keeping their identity alive. However, in the recent times, the fear of losing their identity is specially felt when there is a shift away from Tibetan language; with many scattered around the world the Tibetans are under pressure to adopt languages other than their mother tongue. Sociologically, it is stated that endogamous marriage helps in preserving racial purity and culture. Tibetans marrying outside the community face many challenges of which one is the problem of identity. As a daughter of Tibetan father, a Bhutanese mother and the wife of a Sikkimese Bhutia, the confusion arises as to where I, as an individual, stand and face Identity crisis in certain situations in my everyday life. Starting from my experience as a person faced with multiple identity “tags”, the paper attempts to bring forth issues and dilemmas of identity faced by children of mixed parentage. It also highlights the challenges and issues of identity that come up in inter-community marriages.