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Author: search.filters.author.Roy, PinakiStart date: 2020

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Now showing 1 - 4 of 4
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    Encumbered Ontology: An Intimate Foray into the Sociality of Human Organs
    (University of North Bengal, 31-03-2023) Roy, Pinaki
    Appadurai’s (1986) “social life of things” approach helps conceptualize human organs as not merely biological but deeply embedded in complex social relationships, and implicated in the associated hierarchies within which they acquire significance. Disputes in the interpersonal realm in immediate, everyday contexts of ailment, disease and its management foregrounds the encumbered ontology of bodies and organs – their entanglement in relational disputes articulated in and through the ailing body and failing organ. Drawing on unanticipated moments in the life-trajectory of the researcher – an essentially unconventional source of data in now canonized practices of sociological and anthropological research, this paper demonstrates that people who are ill or afflicted with some disease which requires personalized care and group attention, physical involvement and financial expenses, often become objects of dispute over issues of care, support and responsibility. Such discourses reaffirm the social – the responsibility of the family and friends or the wider kin group towards the ill, as much as they are discourses of contention over issues like who is ideally responsible for taking care of the ill and dependent? How the responsibility is to be shared or distributed within the family or amongst immediate kin members? And if the responsibility is not to be divided equally, what are the plausible grounds for waiving or discounting one over another? Engagement with unanticipated yet immediate situations of kidney failure and its familial management reveals that such disputes need not always seamlessly centre on the question of ownership of property of the ailing beyond death, but around the failing or afflicted organ itself, in that it serves as the material-symbolic locus of disputes which frames the human organ as encumbered property.
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    ‘At the Entrance of the Kidney Transplantation Ward’: Narrating Ethnographic Anxieties and Negotiations
    (University of North Bengal, 2022-03) Roy, Pinaki
    The self or subjective experiences of the ethnographer are essential components of the ethnographic text. Ethnographic studies of disease, aliment and bodily suffering, and the fear of imminent death, resulting from any chronic disease like kidney failure cannot rule out the fact that the ethnographer is deeply implicated in the experiences narrated and represented in the ethnographic text. In the process of gaining knowledge, the ethnographer is subject to experiences which generate personal and ethical anxieties as result of encounter with the characteristic experiences of the ailing person and the immediate nexus of inter-personal relations, including family and kinship relations, surrounding the person. The personality of the ethnographer in such studies is very crucial for such fields of experience throw up challenges for documenting the unique nuances of the experiences characteristic to it. In this paper I ruminate as an ethnographer on my experiences of encountering the field of kidney failure, dialysis and transplantation and the anxieties I had to encounter during my fieldwork and how I sought to negotiate or resolve them. This paper is a reflexive engagement with the suffering of people with kidney failure and those immediately responsible as care-givers as much as it is a narrative about my personal negotiations with the anxieties such study generates.
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    RABINDRANATH TAGORE, HIS FICTION, AND HIS FEMINISM: SOME EXAMPLES
    (University of North Bengal, 2020-03) Roy, Pinaki
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    Of Xenotransplantation and Animal Futures: Science-Market Conviviality and the Engineering of Hope
    (University of North Bengal, 31-03-2021) Roy, Pinaki
    The active, optimistic involvement of xenoengineering companies in the lucrative business of producing transgenic pigs as sources of xeno-organs for solving the shortage of transplantable human organs, the ethical problems involved in inflicting pain on animals in such xenoexperiments and the financial unviability of such alternatives for public use, calls for critical, sociological attention. Financial investments and market projections are inherent to the forces that enable and give direction to scientific innovations like xenotransplantation. The mutual show of trust between the technoscience experts and financial investors in the xenotransplants venture shows how convivial science and market are in the hopeful venture of seeking solution to organ crisis through production of genetically engineered pigs which are human compatible, and are variously called “galsafe” pigs or “perv free” piglets. These are hybrids and attractive commodities to be sold on the market, which xenoengineering companies produce to gain control of human biological future. Yet in these hopeful anthropocentric, humanist ventures the troubling question of fate of the animals in xenoexperiments and the hybrids-the cloned pigs, from which xenoorgans will be harvested for transplantation, is reluctantly set aside.