Cārvāka Hedonism: Some Critical Observations

dc.contributor.authorRoy, Nirmal Kumar
dc.date.accessioned2021-10-08T06:25:30Z
dc.date.available2021-10-08T06:25:30Z
dc.date.issued2021-03
dc.description.abstractWe know that Indian Philosophy, in general, prescribes for four puruṣārthas, viz., dharma, artha, kāmaandmokṣa. But the Cārvāka School accepts only two puruṣārthas, viz., artha and kāma, and rejects dharma and mokṣa altogether. Between the two puruṣārthas, kāma, the Cārvāka School says, is the supreme end and artha is the means to fulfil this end.en_US
dc.identifier.issn0976-4496
dc.identifier.urihttps://ir.nbu.ac.in/handle/123456789/4077
dc.language.isoenen_US
dc.publisherUniversity of North Bengalen_US
dc.titleCārvāka Hedonism: Some Critical Observationsen_US
dc.title.alternativePhilosophical Papers Journal of Department of Philosophy, Vol. XVII, March-2021, pp. 110-121en_US
dc.typeArticleen_US
periodical.editorPadhi, Laxmikanta
periodical.namePhilosophical Papers Journal of Department of Philosophy
periodical.pageEnd121
periodical.pageStart110
periodical.volumeNumberXVII

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