Conception of philosophy and the east west synthesis in S. Radhakrishnan: an exploration
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Type
Article
Date
2022-03
Journal Title
Philosophical Papers Journal of Department of Philosophy
Journal Editor
Bhattacharyya, Anureema
Joardar, Koushik
Mukherjee, Anirban
Journal ISSN
Volume Title
Publisher
University of North Bengal
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Majumdar, B. (2022). Conception of philosophy and the east west synthesis in S. Radhakrishnan: an exploration. Philosophical Papers Journal of Department of Philosophy, XVIII, 142–150. https://ir.nbu.ac.in/handle/123456789/4630
Authors
Majumdar, Baishali
Advisor
Editor
Abstract
SarvepalliRadhakrishnan was a renowned academician, intellectual figure who was achieved a
reputation not only in India but also around the globe. He defines philosophy as a ―logical
enquiry into the nature of reality.‖1If we widely explain his conception of philosophy it should
include a systematic study of almost every aspect of life in the Universe. For him, the Absolute or
the Ultimate reality should be such that everything could be resolved in it but it will not be
resolved into anything else. He advocated an idealistic kind of philosophy i.e., also can be known
as Monistic Idealism. He synthesises AdvaitaVedȃnta and the Philosophy of Absolute Idealism. He
was well-versed as the great bridge builder between the east and the west. In describing the
relationship between philosophy and religion he suggests that we should make religion
philosophical as far as possible rather than to make philosophy, religious. The present paper
proposes to explain the nature of philosophy which was propounded by S. Radhakrishnan;
secondly, examine the relationship between philosophy and religion; thirdly, what is his opinion
about the Spirit following him; fourthly, what is he said about religious experience and intuitive
apprehension and lastly, how was he known as a bridge builder between the east and the west.
Description
Citation
Accession No
Call No
Book Title
Edition
Volume
ISBN No
Volume Number
XVIII
Issue Number
ISSN No
0976-4496
eISSN No
Pages
Pages
142 - 150