Bel Bibaha Among the Newars and its Social Significance
DOI
Access Status
This content is available to Open Access.
To download content simply use the links provided under the Files section.
More information about licence and terms of use for this content is available in the Rights section.
Type
Article
Date
2019-03
Journal Title
Social Trends
Journal Editor
Roy, Sanjay K.
Journal ISSN
Volume Title
Publisher
University of North Bengal
Statistics
Total views and downloads
Views
254Downloads
1918Citation
Mangar, R. (2019). Bel Bibaha Among the Newars and its Social Significance. Social Trends, 6, 219–229. https://ir.nbu.ac.in/handle/123456789/3570
Authors
Mangar, Ritu
Advisor
Editor
Abstract
The Newars are a fairly complex group, speaking Nepali and Newari,
the two languages ofIndo-Aryan and a Tibeto-Burmese linguistic group,
respectively. The Newars are the oldest among the communities that had settled
down in the Kathmandu valley, long back and the majority of them still live
there. The Newars distinguish themselves from the dominant Brahmin-Chettris,
the Nepali upper castes, in terms of culture. The two important rituals, among
many others, that distinguish the Newars from other communities are Ihi and
Barha. These rituals, in the mould of “primitive” practice of nature worship,
mark two critical junctures in the lives of women. The literal meaning of Ihi is
marriage to a belfruit (wood apple) and it is a ceremony of immense social and
religious significance to the Newars especially the females. The Ihi ceremony is
looked at with high veneration by the Newars.The paper highlights the social
significance of the ceremony, the rituals that afre performed, the reasons behind
its practice and the changes that have come about with the passage of time.
Description
Keywords
Newars, Ihi, Belbibaha, marriage, Belfruit, Gobaju, Deobaju, Pre-puberty ritual, divine marriage, Gufa, Kanyadaan, Sati, widowhood, widow remarriage
Citation
Accession No
Call No
Book Title
Edition
Volume
ISBN No
Volume Number
6
Issue Number
ISSN No
2348-6538
eISSN No
Pages
Pages
219 - 229