Karatoya : North Bengal University journal of History, Vol. 10

Permanent URI for this collectionhttps://ir.nbu.ac.in/handle/123456789/3886

Note from the Editor-in-Chief

On behalf Of the Department of History, University of North Bengal It is my privilege to present to the readers the Volume 10 (2017) of the Karatoya: North Bengal University Journal of History. The journal has incorporated the research papers from ancient Indian History, Medieval Indian History and Modern Indian History and contemporary as well. The Volume 10 is being published after all the articles having been refereed and peer reviewed and with the ISSN 2229-4880. The Karatoya: North Bengal University Journal of History is a UGC Approved Journal of Arts and Humanities with Serial No. 42512

The editor of the journal do not judge for the facts stated, opinions expressed and conclusions reached, it is entirely that of the authors concern and the editor of the journal accepts no responsibility for the same.

It is my solemn duty to express my gratitude to our Honorable Vice Chancellor, Registrar, Finance Officer for their generous concern on Academic Endeavour. I am thankful to my colleagues of the Department of History for their warm encouragement and necessary cooperation for publishing this journal. Mr. Varun Kr. Roy, associate editor of this volume deserved huge appreciation for his constant help in publishing this volume.

I am also grateful to all the contributors for providing valuable research papers. Last but not least, the Officials and the Staffs of the North Bengal University Press deserved heartiest thanks for their cooperation in printing the journal within limited span of time.

Dr. sudash Lama
Editor-in-Chief



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    Islamization of the Kamarupa Text 'Amritkunda'
    (University of North Bengal, 2017-03) Adhikary, Chanchal
    It is an acknowledged fact that, Sufism prescribes not only ascetic rituals but also provides a model of social practice. On Sufism various researches have been done so far in various parts of India and elsewhere, those researches particularly articulated that, Sufism was Indian in origin; side by side it also argued that, from the first appearance of the term in European languages 'Sufism' was characterized as essentially different from the dry Semitic religion of Islam. For example we can mention the work of William James in 1902, who observed that, 'Sufism must have been inoculated into Islam by Hindu influences'. Though some opines that, in India as in Islam, music, poetry and the dance are spiritual exercises. Whatever may be the debate, which is also not the part of this article but this present article will examine an another issue, that, how a yogic text known as Amritkunda, which was authored by a Kamarupa scholar Bhojar Brahman, influenced the Islamic world with the translations and how the translators made deliberate Islamization of the Yogic text.