Social Trends, Vol. 11

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Editor's Note

A large group of young sociologists from different parts of India have been working together as members of the Research Committee (RC) 28 – Sociology of Everyday Life – of the Indian Sociological Society (ISS), exploring the nuances and essences of this fascinating subfield of the living discipline called Sociology. The RC members meet at the All-India Sociological Conferences (AISCs) held in December every year and at national-level seminars organized by the Research Committee in different parts of the country, in collaboration with colleges and universities, between two AISCs. Some research papers, thus generated, are selected and published in the volumes of Social Trends. Most of the papers selected for this Volume (Vol. 11, 2024) of Social Trends were presented in a two-day national seminar organized by the RC 28 in collaboration with the Department of Sociology, North Bengal University, and the Institute of Development Studies, Kolkata (IDSK) in the latter’s office on 27-28 June 2022. Prof. Prasanta Ray and Prof. Maitrayee Chaudhuri presented their papers as the keynote and valedictory addresses in the national seminar on “Freedom and Unfreedom in Everyday Life”, which was organized at the Department of Sociology, North Bengal University, in collaboration with RC 28 – Sociology of Everyday Life – of the Indian Sociological Society (ISS), on 19-20 March 2024. The paper by Dr. Lhamu Tshering Dukpa and Prof. Swati Akshay Sachdeva, a notable addition to this volume, is invited. We thus planned this volume of Social Trends as a special volume on “Sociology of Everyday Life”. Only one paper, that by Ramesh Kumar on Kabir panties, is slightly outside the scope of the main theme of this volume; however, it is an interesting paper on an interesting subject.

While exploring the “mundane, trivial, unconscious, uncritical and often unnoticed” micro aspects of everyday life of the differentially located individuals and groups, the contributors to this volume of Social Trends have unravelled the complex areas of subjectification and the “dialogical and dialectical” relationship between the subjects and the constraining forcesof the lifeworld. Borrowing insights from the rich body of social science theories the scholars have discovered how the mundane everyday life of the common people constitutes a social field of alienation, the “death” and “rebirth” of the subjects, both in individual and collective forms; they have recorded in their narratives on how the “unfree” selves strive for a freer space while negotiating, subverting and transforming the conventional structural technologies and institutions of subject formation and subjugation. The papers in unison argue that the subjects under no circumstances, even when authoritarianism looms large, lose their agencies since they record their sufferings in their cognition and regroup to express themselves in one form or another; they express their agencies in different shades and forms depending upon the levels of their precariousness, consciousness and “will to power and change” and, in the process, redefine themselves.

We hope the present volume of Social Trends will set the platform for the members of the Research Committee (RC 28) – Sociology of Everyday Life - of the Indian Sociological Society to explore new research terrains and add richness, substance, and methodological finesse to this subdiscipline of Sociology.

Prof. Sanjay K. Roy
Department of Sociology
North Bengal University
31 March 2024

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Everyday Living Body of Ma
(University of North Bengal, 2024-03-31) Bagchi, Keya
The female body is always the point of curiosity, the centre of attraction and a matter of contemplation and contestation from time immemorial. The public “gaze” of both males and females is always fixed on her body. There has always been an endless social discussion on how she will dress, decorate, manipulate maintain or shape her body. It is a very prevalent picture in every era as is also in a modern or post-modern world. Alongside this public opinion about the female body, a woman’s body is always considered to be seductive, enigmatic and alluring. This female body seems very often to be a “desirable other” (Thapan 1995) as depicted in magazines, cinemas, advertisements, on the catwalk and so on. When a woman’s physical beauty is appreciated, she is perceived only based on her body about her sexuality. This “objectification” of the female body is much more emphasized than anything else. The whole process of the objectification of the body is closely related to sexuality which, according to Mackinnon, is ‘a dimension along which gender occurs and through which gender is socially constituted’ (1994:260). Thus, a female body is always a subject of rigid social judgement, evaluation and scrutiny. While talking about the body in everyday life vis-à-vis gender, it can, therefore, be argued that the gendered subject is neither a biological being nor even a psychological being, rather a social being (Thapan 1995) and a woman realizes social identity through experiencing her femininity in inter-subjective relationships with other people. This experience of femininity is closely intertwined with the complex matrix of class, caste, regional and socio-economic components. How a gendered subject is constructed by herself is once again the product of the process of social construction. In this paper, I will represent the visions of some women who have become mothers in their early thirties and living in the Malda Municipal area to explore how the physical embodiment of women is influenced by gender in everyday life with an emphasis on their realizations, wishes and imaginations.