Browsing by Subject "Social change"

Now showing 1 - 6 of 6

Open Access
Constitution and its Importance to Bring Social Change in India
(University of North Bengal, 2020-03) Talukdar, Sougata
Social Change is the obvious requirement of the time and its abstract idea evinces change of characteristics of a group of people. The adaptation and enforcement of the Constitution of India was the path breaking event in the Indian socio-political structure. Since then the Constitution of India has travelled a long way through various amendments to adapt the requirements of time. The Constitutional philosophy in India relating to social change derived from the schemes of the preamble, fundamental rights and directive principles of state policy. All these parts explain various factors and freedoms which are the basic requirements of the prospective social changes. With the modernisation of the society, the Constitutional goals as mentioned in the preamble and various rights and sureties under Part III and IV the Constitution are shaping day by day with new outlooks. This new trend to interpret the Constitutional provisions by the Judiciary to bring the required social changes projects the Constitution as an instrument of social change. Thus, this Article primarily enquires about the Constitutional inputs to the social change in India.
Open Access
Foregrounding differences and diversity: dalit youth of India
(University of North Bengal, 2015-03) Ray, Antara; Ganguly, Ramanuj
This paper attempts to focus on the changing dalit youth culture in India tracing the socio-historical factors which facilitated the development of the contemporary youth identity among dalits. It focuses on the diverse kinds of motivations and ideologies which are now mostly continued by the youth of the contemporary society. The paper also tries to draw attention towards the fact that youth of India are taking prominent collective action guided and provoked by the changing social institutions (which are more politically active and mobile now) that are creating contradictions and new form of discriminations/exclusivist trends in the Indian society. The paper narrates how youth of contemporary India is getting involved in the new age caste-discriminations based on politics by using their cultural baggage. The rationale provided to the youth, either Dalit or non- Dalit is reasoned on the basis of cultural tools in order to gain a leading role in Indian political system. This paper examines this dichotomy, contradictions and the logic of Dalit politics and the involvement of youth.
Open Access
Legal and Regulatory Issues of Privacy and Data Protection in E-Commerce and Social Transformation
(University of North Bengal, 2020-03) Rai, Sambhavna
The concept of Right to privacy with that of data protection has gained enormous attention over the years. With the technological advancement our society has witnessed transformation both good and bad in abundance. Talking about the social transformation it is pertinent to mention that traditional society abhorred privacy and there were hardly any data to be protected . But time changed and society valued their seclusion and preferred to be left alone without interference from other fellow human beings. With the mushrooming borderless technology people became even more conscious of their data and valued privacy unlike their forefather who abhorred it.
Open Access
LGBT Movement in India: The Journey towards an Inclusive Society
(University of North Bengal, 2021-09) Das, Sagnika
Equality in the society between the individuals irrespective of race, sex, religion, caste, place of birth or colour is a sign of a progressive society as it lays the path towards stability and harmony. Every human being has the right to be treated equally. However, Social hegemony2has tendency to exclude persons with “differences” which violates their inalienable Basic Human Rights. Till the year 2018, the LGBT community in India was suffering from exclusion. These people were considered to be either sex workers or criminals. They demanded a positive radical social change. The LGBT movement took the urge for tolerance and inclusion to a whole new level. The judiciary responded to their plea for equality first in Suresh Kumar Koushalv. Naz Foundation3 which culminated in Navtej Singh Johar v. Union of India4 where the Supreme Court upheld the constitutional rights of the LGBTQ+ people. In this backdrop, the present paper intends to point out the factors which led to inclusion of the LGBTQ+ community and led to social transformation.
Open Access
Role of the Judiciary in Bringing out Social Transformation in India after Independence
(University of North Bengal, 2020-03) Biswas, Sujit Kumar
Society in India has always been very complex. Diversity of culture, religion, philosophy and political thought has been the essence of India.In 1950, the Constitution of India came into force and India became a ‘Republic’ and a nation with federal structure. States were divided on the basis of language and also culture. The multicultural characteristic of the country became more prominent than before. However, the ‘will of the people’ was reflected in the Constitution and the foundation of ‘Rule of Law’, good governance and respect for multiculturalism was laid therein. The goal of a new and vibrant India was in the minds of the Legislature, who were mostly the freedom fighters and who had dreamt of a new India. However, with the passage of time the interest of the common man receded in the background and they were left helpless and hapless. It was at this time the judiciary took up the task of acting as a catalyst in bringing about social change according to the changing needs of the society. The Indian judiciary rejected the British concept of dictatorship in the legal framework and evolved new devices to balance the conflicting needs of the society. The Indian judiciary while rejecting the Austinian brand of legal positivism reconciled both the conflicting interests of the society. Over the years legal justice has made way for social justice through a dynamic judicial process and creative jurisprudence which affirmatively rights both ancient and recent wrongs. There has now been a remedial realism to forensic formalism.
Open Access
Socio-Economic and Cultural Life of the Bediyas of Bengal during British Rule
(University of North Bengal, 2022-03) Sufia Khatun
Bediya is the generic name given to a number of gipsy tribes wandering in different parts of Bangladesh. In ancient and medieval Bengal, the Bediyas have been mentioned in contemporary literature as the ‘antyaja’ castes, displaying snake games and playing magic. During British rule, the Bediyas would live in boats or in houses raised on piles in different parts of Bengal. Unlike the settled cultivating class, they subsisted by selling snake venom, fancy goods, and small articles; by practising indigenous medicine; and by displaying magic, gymnastics, and shows of snakes and animals. A few Bediya families elected their own Sardar, whose decision was binding to all of them. A Bediya woman was more industrious compared to her husband. Their occupations, food habits, social organization, and everyday life were different from those of the settled communities of the country. In society, the Bediyas were treated as low-grade people. Most of the Bediyas followed Islam but were addicted to alcohol and ganja. They worshipped the goddess Manasa and observed many Hindu rituals.