Browsing by Subject "Aesthetics"

Now showing 1 - 3 of 3

Open Access
Aesthetic imageries : look at the ideas of sartre and levi-strauss
(University of North Bengal, 31-03-2020) Roy, Sanjay K.
The purpose of the paper is not to do a review of the theories of art and aesthetics but to focus on the contrasting views of the two French scholars, Jean Paul Sartre and Claude Levi-Strauss with a view to prepare the launch-pad for an exploration into the world of art and aesthetics, without which, I firmly believe, there cannot be any form of creation (not even in the field of social sciences). It primarily deals with the contrasting views on the modes of aesthetic creations and examines whether aesthetics is founded on the concrete or is completely an act of imagination.
Open Access
Body and ornaments : reflection on ghurye’s perspective
(University of North Bengal, 31-03-2020) Raha, Sylvia
G. S.Ghurye, one of the founders of Indian Sociology, wrote on an unconventional subject like “Indian Costume”, which bears relevance to the study of aesthetics and fashion in modern India. Taking cues from Ghurey’s ideas the present paper will highlight the underneath meaning of wearing ornaments on women’s body. Since the time of Indus Valley Civilization Indians have developed a rich culture of making, trading and wearing ornaments for different parts of the body to beautify and celebrate the human body. A costume, as Ghurye defines, is to cover and protect the body and the design of costumes attracts the attention of the viewer. Parallel to this, ornaments not only serve to please the eyes of the beholder but also fulfil a sense of aesthetic pleasure of the wearer. Thus, this article will highlight the relation between body and ornaments.
Open Access
Wittgenstein on meaning of life
(University of North Bengal, 2024-03) Ghosh, Avhijit
The key contention of this paper is to explain the concept of the higher value and its role in realizing the meaning of life after Wittgenstein. Concerning value, Wittgenstein does not hold the position of classical ethicist; instead, he understands ethics based on the linguistic and logical analysis of the world. It is a debatable question about what type of book Tractatus is. Some would say that it is a book of logic. Others would say it is a book of ethics and religion, etc. However, such opinions regarding the book show its multifarious philosophical dimensions. This paper consciously tries to determine the profound significance of the concept of higher value (mystical). At the outset, Wittgenstein does not show his concern concerning ethical and religious values; rather, he is concerned with determining the sense of the world or reality through the language-reality relationship. However, it doesn’t provide him with intellectual and philosophical satisfaction. Therefore, he turns his mind towards the limits of language and the world, which takes him into a realm of nonsense and mysticism. It also helps him realize higher values (mystical) and allows him to determine the meaning of life and the world. This also takes him to a certain ineffable truth about which he possesses silence. For him, ethics, aesthetics, and religion pertaining to value are interconnected as they are concerned with the same view about the world as sub specie aeternitatis. Wittgenstein distinguishes between absolute value and relative value. What is relative is accidental and related to the factual world. On the other hand, what is absolute is non-accidental lies beyond the limits of language and the world. Thus, what is non- accidental is transcendental. As it is transcendental, it is inexpressible. Thus, for Wittgenstein, value is deeply connected with happiness, i.e., the meaning of life and the world. Hence, the paper makes a conscious effort to show the philosophical significance of the concept of higher value by employing linguistic and logical analysis of the world and how it is deeply connected to the meaning of life and the world.