Wittgenstein on meaning of life
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Type
Article
Date
2024-03
Journal Title
Philosophical Papers Journal of Department of Philosophy
Journal Editor
Das, Kanti Lal
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Volume Title
Publisher
University of North Bengal
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Ghosh, A. (2024). Wittgenstein on meaning of life. Philosophical Papers Journal of Department of Philosophy, XX, 230–241. https://ir.nbu.ac.in/handle/123456789/5219
Authors
Ghosh, Avhijit
Advisor
Editor
Abstract
The key contention of this paper is to explain the concept of the higher value and its role in realizing the meaning of life after Wittgenstein. Concerning value, Wittgenstein does not hold the position of classical ethicist; instead, he understands ethics based on the linguistic and logical analysis of the world. It is a debatable question about what type of book Tractatus is. Some would say that it is a book of logic. Others would say it is a book of ethics and religion, etc. However, such opinions regarding the book show its multifarious philosophical dimensions. This paper consciously tries to determine the profound significance of the concept of higher value (mystical). At the outset, Wittgenstein does not show his concern concerning ethical and religious values; rather, he is concerned with determining the sense of the world or reality through the language-reality relationship. However, it doesn’t provide him with intellectual and philosophical satisfaction. Therefore, he turns his mind towards the limits of language and the world, which takes him into a realm of nonsense and mysticism. It also helps him realize higher values (mystical) and allows him to determine the meaning of life and the world. This also takes him to a certain ineffable truth about which he possesses silence. For him, ethics, aesthetics, and religion pertaining to value are interconnected as they are concerned with the same view about the world as sub specie aeternitatis. Wittgenstein distinguishes between absolute value and relative value. What is relative is accidental and related to the factual world. On the other hand, what is absolute is non-accidental lies beyond the limits of language and the world. Thus, what is non-
accidental is transcendental. As it is transcendental, it is inexpressible. Thus, for Wittgenstein, value is deeply connected with happiness, i.e., the meaning of life and the world. Hence, the paper makes a conscious effort to show the philosophical significance of the concept of higher value by employing linguistic and logical analysis of the world and how it is deeply connected to the meaning of life and the world.
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Volume
ISBN No
Volume Number
XX
Issue Number
ISSN No
0976-4496
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Pages
Pages
230 - 241