Please use this identifier to cite or link to this item: http://ir.nbu.ac.in/handle/123456789/3740
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dc.contributor.authorRoy, Krishna-
dc.date.accessioned2021-02-25T07:29:18Z-
dc.date.available2021-02-25T07:29:18Z-
dc.date.issued2015-
dc.identifier.issn2278-4039-
dc.identifier.urihttp://ir.nbu.ac.in/handle/123456789/3740-
dc.description.abstractTo Nehru, secularism meant granting of equal status to all religious in India. Secularism demands tolerance and close and active interaction among various communities in India. But when Nehruvian model of secularism had been put to practice, there were threats to this concept arising out of communal violence in present Indian context and hence Nehru’s secularism has been criticized by several scholars. Irrespective of such criticism Nehru defined secularism as a means to strengthen national unity and to construct better and brighter India.en_US
dc.language.isoenen_US
dc.publisherUniversity of North Bengalen_US
dc.subjectSecularismen_US
dc.subjectRationalityen_US
dc.subjectReligious-pluralityen_US
dc.subjectDharmanirapaksata,en_US
dc.subjectSarva-dharma samabhavaen_US
dc.subjectReligious toleranceen_US
dc.titleIndian Secularism – Distinctive Ideas of Jawaharlal Nehruen_US
dc.title.alternativeJournal of POLITICAL STUDIES, Vol. 11, March-October 2015, pp- 37-63en_US
dc.typeArticleen_US
Appears in Collections:Vol. 11, (March-October 2015)

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