Please use this identifier to cite or link to this item: http://ir.nbu.ac.in/handle/123456789/3877
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dc.contributor.authorChettry, Aniket Tathagata-
dc.date.accessioned2021-03-04T10:08:32Z-
dc.date.available2021-03-04T10:08:32Z-
dc.date.issued2016-03-
dc.identifier.issn2229-4880-
dc.identifier.urihttp://ir.nbu.ac.in/handle/123456789/3877-
dc.description.abstractTraditional historiography often identifies Aurangzeb as 'communal' or as a 'religious bigot' whose orthodox policies alienated large sections of Hindu community away from Mughal rule weakening the base of the Mughal empire in the subcontinent. This article emphasises on the need to contextualize most of Aurangzeb's actions before he be labelled as communal or a bigot. This paper attempts to explore the politics behind many of Aurangzeb 's most controversial actions like the levying of j izyah or the destruction of temples in order to show that most of Aurangzeb 's policies were a response to the political exigencies encountered by him rather than being fueled by any quest/or imposing a rigid Islamic order throughout the Mughal empire. This article also focuses on several other aspects of Aurangzeb's reign, often ignored by the traditional historiography which clearly indicates Aurangzeb's willingness to conform to the model of rule laid down by Akbar which was based on a broad idea of tolerance and patronage to all religions.en_US
dc.language.isoenen_US
dc.publisherUniversity of North Bengalen_US
dc.subjectMughalen_US
dc.subjectAurangzeben_US
dc.subjectReligionen_US
dc.subjectPolitics, Stateen_US
dc.titleUnravelling the Myth: Exploring State and Religion under Aurangzeben_US
dc.title.alternativeKaratoya, NBU J. Hist. Vol 9, March 2016, p 74 - 85en_US
dc.typeArticleen_US
Appears in Collections:Karatoya Vol. 9 (March 2016)

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