Browsing by Subject "Knowledge"

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    DIALECTICAL SYNTHESIS OF ACTION, KNOWLEDGE, AND DEVOTION (THE BHAGAVAT GITĀ PERSPECTIVE)
    (University of North Bengal, 2023-03) DASH, PRAMOD KUMAR
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    Dynamics of reason: its history and development
    (University of North Bengal, 2022-03) Das, Beauty
    This outline of the Dynamics of Reason: Its History and Development is based on theidea that this can be illustrated employing a historical analysis of the conception of reason.Though the term “reason”has been used in different contexts but through this paper, my main aim is to find out the nature of reason by illustrating the conception of reason as the faculty of the human mind and its effects on human life. This article clearly shows the development of the conception of Reason by analyzing the viewpoints of different philosophers (from the ancient Greek period to the enlightenment epoch) regarding this notion. It also spreads light on what kind of key role reason plays to constitute human nature as well as to understand the nature of the world.
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    Gettier’s Problem and Lehrer’s Solution Concerning the Problem of Knowledge: An Analysis based on the Logical Structure of Cognition
    (Northern Book Centre, 2022-01-01) Ghosh, Swagata; Das, Kanti Lal; Basak, Jyotish Chandra
    The paper attempts to the show the inadequacy of JTB conditions of knowledge as pointed out by Edmund Gettier, and discusses subsequent additional conditions for determining the logical structure of cognition, following latter theorists.
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    On phenomenalism: a critical anlysis
    (University of North Bengal, 2022-03) Sagar Ananda, B.
    In this paper, my aim is to analyze the theory of phenomenalism and its basic assumptions in the philosophies of Berkeley, Russell and Ayer. I will also analyze the way phenomenalism and its sense-datum theory has been opposed by Austin and Strawson. My main argument is that phenomenalism as a theory of reduction of the objects to sense-data can never be sustained because no such reduction is possible and that we can never give up the conceptual system in which the material bodies and persons are primary particulars.
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    Theories of justice and the epistemic foundations of pluralism
    (University of North Bengal, 2024-03) Md. Inamur Rahaman
    The conception of justice as the “first virtue of social institutions” (Rawls, 1971) and the “virtue of soul” (Plato, 1956) puts forth two different points of view in the realm of social-political thought. From one point of view, the demand for objective principles of justice at the institutional level presupposes a particular epistemic framework where universal/objective truth and specific methods to reach it have been given importance. I would delve into arguing that the presuppositions to reach objectivity in the epistemic and the political realm are quite similar. It is the epistemological foundation of Descartes that facilitates the political to seek objectivity in its principles. On the other hand, by proposing justice as the “virtue of soul”, Plato proposes an epistemology that is grounded in his notion of the Good. The individual in these two epistemological and political systems engages with the world from two completely different approaches. In this paper, I will explore the relationship of these epistemic frameworks with their respective theories of justice and consider the scope of pluralism.